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Friday, June 28, 2024

A Scholarly Article on Doc Stalwart

"Classic Archetypes in Modern Graphic Narratives:
Doc Stalwart and The Odyssey"
Published in the American Journal of Archetypes and Modern Literature, Summer 1986
By Dr. Mike Desing
 
“Comics aren’t just for kids anymore!” (always with an exclamation point) has already metamorphosed from a well-intentioned acknowledgement of the maturity capable of the graphic narrative art form into something of a cliche. It presupposes a claim: that at some point comics were the exclusive (or even primary) domain of youthful immaturity and simple storytelling. Comics have always been, and will always be, a narrative medium designed to appeal to a wide range of readers, presenting complex concepts in simple, iconic, and symbolic forms. All great art throughout human history has attempted, on some level, to do the same, placing the graphic narrative in elite company, without any additional epiphanies on our part needed to place it there.
 
Such is the case of a narrative form we generally acknowledge today as ‘high art’, the Epic Poetry of Homer’s day. Homer composed his narratives to engage his audience, entertain, and to (most importantly) hook them so that they’d continue to invest in the narrative over extended time. He told of sweeping adventure, larger-than-life exploits, and dangers beyond the ken of his audience. He tapped into his audience’s collective superstitions and fears, their hopes and their trepidations about what lingered beyond the pale, and synthesized these into a rousing tale. This is no more, and no less, than the current graphic narrative artform seeks to accomplish. In fact, this essay argues that the current comic series from New Stalwart Press, the Mighty Doc Stalwart, is the closest current graphic narrative to the spirit of Homer’s own works, particularly the Odyssey. 
 
The protagonists of the two texts are mirror images. Both are great warriors, exceptional athletes, and accomplished leaders. Each achieves feats of strength and bravery and skill that are beyond the capacity of their peers. Each is the subject of the desire of women and the adoration of men. However, each is defined, more than by these physical gifts, by his mind. Homer always affixes the adjective ‘clever’ to Odysseus, such that he is often referred to as ‘the Clever Odysseus’. And, while Doc Stalwart is known as ‘the Mighty Doc Stalwart’, his adventures, far more often than not, rely on his quick mind to overcome his challenges. 
 
At its core, the Odyssey is a story of a clever hero who seeks, above all else, to return home. On first blush, this would seem a divergence from the tales of the modern Doc Stalwart. However, home is - in its broadest sense - where you are from. It is where you can unearth the roots of your childhood. It is the place where you are most at ease - maybe the only place where you can truly ever be at ease. However, as Odysseus realizes on a subconscious level, as all great protagonists from Jason to Hamlet to Frodo Baggins to Anakin Skywalker learn as well, you cannot rest until the work is finished. For Doc Stalwart, this work is the ultimate victory of science and knowledge over ignorance and fear. His home is Meridian - a place of peace, of solitude. It is where he is ‘born’ (gaining the abilities that make him into Doc Stalwart), and the place he sometimes seeks respite from the weariness of the world. He only spends a relatively short part of his career there before setting off into the larger world. Over the decades that Doc’s adventures have been published, he has ever traveled further and further afield of this home, making his return seem ever the more implausible. This directly parallels the journeys of Odysseus, who seeks more than anything a return to Ithaca, yet continually finds himself further and further from it. It is thoughts of Ithaca, her mountain spires, her hardy shores, her stalwart people, that sustain in ways that food or comfort never can. Doc Stalwart finds some respite in his childhood memories, but these are invariably short-lived, overwhelmed by the work before him. For both heroes, there is ever more work before them, and more adventures to face.
 
And what adventures these are. Odysseus travels the limits of his own world, and far beyond, exploring beyond the scope of human imagination, into realms beyond his audience’s perception. In the case of Odysseus, his tools are the natural world; ships he crafts of pine, the wind he marshals in his sails, the forested roads he travels, and the pristine rivers he navigates. He visits gods and monsters, seeing the beginnings and ends of his world, and the lands of death itself. His voyages lead, ever and always, into the supernatural lands - fortresses and caves and grottos and fields inhabited by the unknown and mysterious world. 
 
Thus is the case of Doc Stalwart, who leverages science instead of nature, since his world is rooted in science in the same manner Odysseus’, and by extension Homer’s, was rooted in nature. For Doc Stalwart, it is futuristic craft and cosmic platforms, jet packs and energy gateways that take him into the lands supernatural. But in all these places, he (as Odysseus did) sees echoes of his family, and thoughts of them set his course anew. 
 
This may be the greatest parallel between these two texts. Both are stories of a father facing the dangers of the world, and its myriad temptations, with home always drawing him back onto his path. For the Greeks, Odysseus is defined as much by his family as anything else. His faithful wife Penelope remains at home, weaving a loom over a duration of decades to deter the suitors who hound her daily. His son, the noble Telemachus, maintains his father’s home and keeps his throne at the ready for his father’s return. Even Odysseus’ own father lingers in poverty at the fringes of society, carried forward only by the hope of one day seeing his son again. It is a story of a man, his family, and the generations before and after him.
 
Doc Stalwart borrows the same motifs, albeit twisted into tragic form. His wife, faithful and dedicated, dies to protect him and his unborn daughter. His father, in spirit if not in biology, is the noble Heartland, now a bearded pauper adrift on a lost island among tribal men. He has no son, but he has a nephew. A son always represents the future in a symbolic way; Doc’s surrogate nephew the Stalwart Kid literally goes into the future to destroy it, symbolizing the greatest fear of any parent, that their children will reject their teachings. Even Doc’s daughter, who is the surrogate for Telemachus in this narrative, is faithful to her father in deed, but also sets out, as all children must in our world, to find themselves. Doc is faithful to them all, but each, in their own way, is not able to return his stalwart faithfulness. While we know that Odysseus’ final homecoming is eternal, we also recognize, despite the fact that his story is not yet finished, that Doc’s can never be.
 
The greatest evidence we have of the archetypal rather than derivative nature of this journey is, thankfully, the creators themselves. While we only can know Homer by the handful of narratives that have been flavored and distilled and interpreted by hundreds of other skilled storytellers, we have the source of Doc Stalwart’s world - a handful of creative men. These three men, Lee Stanford, Kirby Jackson, and (most recently) Byron John, have collaborated on the sprawling tale of Doc Stalwart. You can scour their offices and their interviews for mentions of Odysseus. There are the occasional glimpses into a possible influence. An offhand allusion to the Odyssey here and there. A joke in an interview about “well, I’m no Homer” on the part of Lee Stanford. But there is scant evidence of an intentionality on the part of the creators to hew close to the classic epic. Instead, it appears more likely that, as is true of archetypal literature on the whole, these creatives have tapped into the same wellspring of creative thought that has prompted texts from the Odyssey to Moby Dick. It may be time we decide that Doc Stalwart deserves a place not only in the same library as these texts, but on the same bookshelf.
 

Dr. Mike Desing is an Assistant Professor of Literature at Tolkien University. While he doesn’t get invited to many scholarly parties, he’s okay with that - he’d rather be at the comic book store anyway. He has been called ‘the world’s greatest Doc Stalwart Scholar’, which is easy enough when nobody else is vying for the title.


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